Jun 16, 2025 | Current Events, International, Profile
A Special Exhibit opens June 19 in Berlin
This year marks the 80th anniversary of the end of World War II, and at a moment when global authoritarianism is on the rise, a tiny fraction of the people with memories of the war and Hitler’s Europe are alive today to relay their stories. It is increasingly the work of archivists and descendants to transmit the record of that time– to honor and reckon with the past, and to invoke what Elie Wiesel called “a prayer, a promise and a vow”: Never again.
A special exhibition opening June 19 at the House of the Wannsee (VAN-see) Conference Memorial and Educational Site on the outskirts of Berlin centers on the story of Fritz Traugott, a German Jewish refugee expelled from his native Hamburg, who returned to Europe as an American soldier.
Traugott was among some 10,000 “Ritchie Boys” in the U.S. Army– soldiers trained in intelligence gathering who graduated from Camp Ritchie, Maryland– and one of the 20 percent of that force who were Jewish refugees with language skills that were leveraged in the effort.
His letters to his wife at home in Providence, R.I., and photos he took at the Wannsee villa in the summer of 1945 are at the heart of the special exhibit that tells Traugott’s story but is as much about memory itself.
“In my mind, it’s not really a story about my father,” said Michael Traugott, who shared his father’s documents with Wannsee after discovering them in 2018. “I think he is kind of a vessel in this story for thinking about the 80th anniversary of the end of the war, and about what happened then, and how it relates to what’s going on now, and other events in between.”
A Portrait of Fritz Traugott
The youngest of three children, Fritz Julius Traugott was born in Hamburg in 1919. After the passage of Nuremberg Laws that sought to marginalize and separate Jews in German society in 1935, he was forced to leave the Lichtwark School, a prominent high school that emphasized cultural education and the fine arts. He remained in close contact with his classmates and his teacher, Erna Stahl, an influential educator who once characterized her own work as creating an “inner counterbalance” in her students to the “destructive, demonic denial of all human spiritual worth, especially in Germany, which could not be undone.”
A 1933/34 class photo of the Lichtwark School from the Traugott archive. Both in the back row, Fritz Traugott is third from the left, and Erna Stahl, fourth from the right. Six of the students in the photo are wearing Hitler Youth uniforms.
With professional opportunities likewise cut off, Traugott followed his brother in immigrating to the United States in 1938, and his parents followed. Traugott’s sister, Hedwig, remained in Hamburg with her non-Jewish husband and two daughters, surviving through Nazi persecution, forced labor, and the bombing of their home.
Traugott married Lucia Scola, an Italian-American Catholic, in Providence.
At 22, he was drafted into the U.S. Army, where he was transferred to Camp Ritchie to learn counter-intelligence and interrogation techniques. He was first deployed to England to participate in the “secret listeners” program, an operation that helped record details using bugging devices to pick up conversations among German military leaders. They collected important intelligence information to help the war effort, including the location of the facility where V2 rockets were being built.
Traugott was sent to France where with his unit, Mobile Field Interrogation Unit #2, he later traveled behind American troops moving into Germany, interviewing prisoners of war. He was at the Battle of the Bulge, not as a combatant, but working feverishly to collect intelligence from German prisoners. And just after Germany’s surrender, he was billeted at the Wannsee villa from July to September 1945. His unit was housed at the former SS guesthouse that– although his unit may not have been initially aware of it– had been the site of a pivotal Nazi summit a few years prior to plan “the final solution.”
The Summer of 1945
Traugott spent more than two months at the Wannsee villa, a site referred to as “Himmler’s guesthouse,” during this early post-war period. He bought a camera in Berlin and sent pictures and daily letters to his wife in Providence, often on “souvenir” stationery from “the Führer’s adjutant’s office” he had found in the Reich Chancellery.
Based on the photos taken by Fritz Traugott, this artist rendering of the Ritchie Boys at the Wannsee villa was created for the museum by Mathis Eckelmann. Courtesy of the Wannsee Conference Memorial and Educational Site.
The photos and letters, now on display as part of the special exhibit at Wannsee, include snapshots of soldiers and prisoners of war at Wannsee, the nearby interrogation center, and the ruins of his former home he took on a visit to Hamburg.
His letters communicate his affection for Lucia and infant son, Michael, born in his absence. One personal account to his wife, written on pilfered Nazi letterhead on Aug. 10, 1945, describes how the normalization of persecution made it difficult to communicate and for outsiders to understand it:
You see sweetheart, when you live in danger, or misery, or any other extreme state, you kinda get used to it, or at least it loses most of the effect it has on outsiders.
From the Traugott archive, a letter home on the pilfered stationary of the “Adjutantur Des Führers,” August 10, 1945.
Traugott took two short visits to Hamburg to see his sister and the city he fled in 1938. On his second visit, his sister Hedwig wrote a letter to her parents describing what had happened to them under the Nazi regime. That letter, which is lost today, included details so troubling that Traugott and his brother decided not to deliver it, Michael Traugott said.
Traugott returned home in the fall of 1945.
Unearthing the Past
Traugott went on to rear three children in Providence– Michael, Mark, and Kathryn. He established his own jewelry company and later worked as a sales manager for the Colonial Knife Co.
Traugott seldom spoke to his children about his life in Germany or his time in the war. He had likely signed nondisclosure agreements during his service, his son said, and there were memories unwanted. Traugott avoided speaking German for a long period after the war and didn’t return to visit Germany for more than 25 years.
Traugott died in Palm Beach in 1995.
Lucia preserved the letters, photographs, and documents displayed in the exhibition.
It was only after her death in 2018 that their children discovered these historical sources: Over 300 letters and a few dozen photographs.
Michael initially made contact with the Wannsee Conference House with an emailed photograph of the villa with the American flag hoisted above it.
After two years of research and contact, the museum is presenting a special exhibit that centers on Traugott’s materials and experience.
History, Memory, and Extrapolation
The upcoming exhibit, which includes an audio tour in the gardens of Wannsee, brings with it a convergence of past and present, and of personal and global history that invites exploration into the legacy of perpetrators, victims, and liberators.
“Fritz Traugott’s biography, letters, and photographs provide us and our visitors with a different and new perspective on the history of the House of the Wannsee Conference,” said exhibit curator Judith Alberth. “His parents, his brother and he himself were expelled due to antisemitic persecution, and his sister, his brother-in-law, and his nieces survived the Shoah in Hamburg in desperate circumstances. Their stories add a significant perspective to the sources and biographies of perpetrators that the House is mostly linked to.”
“L’dor vador,” which translates to “from generation to generation,” is a central concept in Jewish culture, which places weighted emphasis on the passing of stories and traditions across time.
“Part of this journey recently has been a deeper recognition of this Jewish history, which we never lived, but has been brought to the forefront through the development of the exhibition,” said Michael Traugott, who had little exposure to religion aside from Catholic sacramental ceremonies growing up. “…There’s also an element of realizing opportunities that we lost to have extended conversations with our father – which he might not have wanted to participate in.”
Michael, Mark, and Kathryn Traugott, retracing their father’s steps at the Wannsee House
Traugott’s descendants– who will all attend the opening of the exhibit– have used the photographs and documents to plumb their family history. In 1994, Michael Traugott also took a trip to Berlin to retrace steps his father had taken and to reproduce photos his father had taken on the same grounds, 50 years prior.
“Sifting through the valuable sources and sorting them together can reconstruct a piece of family history,” Alberth wrote of the exhibit. “Further research, which we carried out in American and German archives, can add to the puzzle – but it will always remain fragmented.”
“This project has involved memory, but also extrapolation,” said Michael Traugott. “It’s both trying to reconstruct events of the past with relative accuracy, but thinking about how behavior, events, and belief systems might be extended forward in time to other events, and other periods.”
Traugott’s story invites us to imagine what it might have been like for a refugee to return to Germany in what his son described as “a strange re-immersion.”
Museum director Deborah Hartmann writes, for example, of what it might have meant for Traugott to appropriate stationary and souvenirs from places like the Chancellery: “The men demonstrated their own personal victory over the Nazi dictatorship,” she writes.
For Hartmann, the exhibit is also an occasion to consider how we remember past events, and the impact of memory on our political actions and national and community identities.
Research on collective memory distinguishes history and memory. French scholars Jean-Francois Orianne and Francis Eustache write that “history separates the past from the present and future, whereas memory links them together. Memory always operates in the present: it is a continual rewriting of the past in the present for future use.”
The exhibit ends with a photograph of Vice President J.D. Vance, visiting the Dachau Concentration Camp on Feb. 13, 2025. The next day, at the Munich Security Conference, Vance demanded that Germany’s far-right parties, including the AfD, not be excluded in coalition governments. AfD leaders have specifically repudiated the idea that we should educate future generations about atrocities in Germany’s past, as a safeguard to our future.
“The open and critical discourse on history is a core element of free, democratic societies,” said Hartmann. “Authoritarian governments therefore see it as a threat and seek to impose only the narratives they have set as valid. This repeatedly leads to distortions in the history of the Holocaust, which we must counter. When the leader of the far-right AFD party, in a conversation with Elon Musk on X, refers to Adolf Hitler as a ‘communist,’ and Musk agrees with her, they are denying the ideological origins of the Holocaust in racist antisemitism.”
The exhibition, which will run until next summer, opens June 19, 2025, with free daily admission from 10 to 6. The museum’s registration for the opening– which can be attended live or online– is now open.
This post was written by Tevah Platt, a communicator for the Center for Political Studies at the University of Michigan Institute for Social Research. Michael Traugott is a research professor affiliated with the Center for Political Studies and an expert on campaigns and elections, voting behavior, and political communication.
Apr 28, 2025 | 2025 Analysis, Current Events, expert analysis, Foreign Affairs, International, National, Policy
By ANNE PITCHER
What do the following activities, organizations, and companies have in common:
- The Soybean Innovation Lab in Illinois
- The delivery of food aid in Ukraine
- The provision of antiretroviral drugs to treat HIV in South Africa
- Neonatal care in Ghana
- John Deere tractors, and
- Land grant universities like Michigan State University?
All of them have benefitted from partnerships with, and/or funding from, the US Agency for International Development (USAID). Most of them have been significantly affected by stop-work orders affecting USAID that were issued after President Donald Trump took office.
The gutting of USAID within the first 100 days of the Trump administration has upended the aid sector around the world.
This post provides a brief overview of USAID: What does the agency do? What has happened, and what are the consequences?
So What Is USAID?
USAID was created by Congress in 1961 under President John F. Kennedy to administer humanitarian aid and programs on behalf of the US government. In recent years it has distributed some $40 billion annually in aid to 120 countries, providing support to address illness and hunger, neonatal care, clean water, electricity, and disaster relief. Among its many tasks, it promotes democracy all over Africa, conservation efforts in the Amazon, and awareness campaigns about clean air across Southeast Asia. Its spending, procurement, and project implementation procedures are subject to rigorous oversight and compliance regulations administered by the USAID Office of the Inspector General.
USAID does not give aid directly to governments. Instead, it often provides “tied aid,” meaning that the aid is conditional on recipients spending aid funding on American goods and services. For example, USAID might partner with a for-profit company like John Deere, which makes agricultural equipment, or agricultural seed companies like Corteva Agriscience, to deliver agricultural aid. USAID also provides funding to international nongovernmental organizations (NGOs) such as CARE, World Vision, Doctors Without Borders, or Catholic Relief Services, or domestic NGOs in Benin, Thailand, or Nicaragua that offer assistance in sectors from health care to education in developing countries. Some of these NGOs depend on USAID for a large percentage of their budgets. Finally USAID has partnered with US land grant universities like MSU to engage in research on water, electricity provision, or food security.
And although the much loved Peace Corps is a separate government agency it has worked closely with USAID. The Peace Corps was created in 1961 under the administration of President John F. Kennedy after he proposed it on a campaign stop at the University of Michigan when he was running for President. The Peace Corps has partnered with USAID on projects such as the Small Project Assistance Program to support community-driven projects such as the prevention of malaria or human trafficking, or disaster preparedness. Many Peace Corps volunteers often go on to serve rewarding and productive careers at USAID.
Washington, DC, USA- March 1, 2020: One of the entrance of United States Agency for International Development in Washington, DC, USA, an independent agency of the United States federal government.
What Has Happened?
On returning to office for his second and last term as President, Donald Trump signed an executive order that froze almost all international spending for a 90-day review. Cuts to foreign assistance were spelled out in detail on January 24, 2025, followed by the filing of termination and leave notices to USAID employees. In a lightning speed process, thousands of employees had been terminated by late February. As of last month, an estimated 50,000 US citizens and twice as many foreign service nationals had lost their jobs due to cuts. It has now been reported that many termination letters contained a number of serious errors which has affected severance pay and pension payouts for some USAID employees.
Besides domestic workers, thousands of people were contracted from all over the world to work for USAID. Many had loyally served USAID for decades. Those employees who work for USAID on annual contracts (as many who work abroad do) cannot file for unemployment. Some have been stranded in Egypt, Mozambique, Togo, and Cambodia, without a clear path for planning or paying for a return to the U.S. of themselves, their families, and their belongings.
With regard to USAID funds, approximately 5800 out of 6200 multi-year contracts, to the tune of $54 billion, have been cancelled. Waivers have been provided for life-saving humanitarian aid, but other requests have faced the problem that, with the dismantling of USAID, there are no staff in place to review them. Further directives issued in recent months have put exemptions on hold and another 42 of the remaining 900 contracts have been canceled. A USAID internal report notes that the stop work order was implemented so quickly that food aid was left rotting in ports and warehouses en route to its destination. Vehicles were impounded. Buildings shuttered.
After Elon Musk made a show of remedying an apparent error in DOGE’s massive cuts to foreign aid, the Trump administration quietly doubled down on its decision to stop sending emergency food to millions of children who are starving in Bangladesh, Somalia, and other countries, The Atlantic reported in April.
The Trump administration announced plans in March that USAID would come fully under that State Department and reduce its staff to about 15 positions. An email to USAID employees titled “U.S.A.I.D.’s Final Mission” detailed the plan despite lawmakers’ objections that the efforts to downsize the agency were unconstitutional. USAID employees were also ordered in March to shred and burn personnel documents.
What Are the Consequences?
Most affected by cuts to USAID include patients receiving drugs for HIV/AIDS prevention and treatment, and children in developing countries who get vaccines. In addition, they include women in Ghana receiving neonatal care, and approximately one million Rohingya from Myanmar whose rations in a refugee camp in Bangladesh will likely be cut in half if more funds are not raised soon. They include almost half of the population of Sudan who face acute hunger. Within weeks of the cuts to USAID, 80% of community kitchens across Sudan closed, leaving millions at risk of dying from starvation or preventable illness. Finally, they include Ukrainians receiving corn from American farmers.
Children around the world are already dying as a result of the cuts, and experts are projecting hundreds of thousands, perhaps millions of anticipated deaths in coming months and years from hunger, AIDS, and tuberculosis. Until recently, around 27 million children benefitted from nutrition programs that USAID funded; 4 million received antiretrovirals and 13 million others received treatment from the President’s Emergency Plan for AIDS Relief (PEPFAR), a health program started under President George Bush, which has now been halted.
Now, around 1,400 infants are being infected by HIV every day, an infection rate that might have been prevented had the new US administration not cut funding to USAID and HIV/AIDS organizations. About 3 million more children and adults will die from HIV-related causes before 2030 because of global aid cuts, according to projections published in HIV Lancet.
With respect to conflict prevention, Andrew Natsios, the former head of USAID under President George Bush, who identifies as a “conservative internationalist” has argued that there is a connection between rising food prices and conflict. He worries that without the food aid provided by USAID, we could witness an alarming rise in conflicts in developing countries that are vulnerable to spikes in food prices due to shortages or climate change. This could have demonstrable effects on our own national security and stability.
Several scholars have observed that these cuts also affect US national security by undercutting our reliance on soft power. Soft power relies on humanitarian relief, food aid, and democracy promotion that strengthens our alliances with other countries. An unintended aspect of soft power is that many of the foreign service nationals who work for USAID abroad often end up as members of parliament, heads of NGOs, or ministers in their own countries. This means the United States already has linkages and allies that serve national governments in other countries which has potential benefits for the US. Such connections will be weakened with the demise of USAID.
Finally, as we saw last month with the earthquake in Myanmar, the US retreat means our replacement by China and Russia, which ultimately undercuts our national interest and our moral standing in the world.
This post is based on a presentation by Anne Pitcher given at the second 2025 teach-in organized by University of Michigan faculty examining “US Democracy in Peril: National and Global Implications.” The event was held March 19, 2025, in the U-M Chemistry Building. Anne Pitcher is Associate Chair of Department of Afroamerican and African Studies and Director of Graduate Studies, and is the Joel Samoff Collegiate Professor of Political Science and Afroamerican and African Studies. CPS faculty have offered ongoing expert analysis on political events of 2025. Tevah Platt of the Center for Political Studies contributed updates to this report.
Apr 3, 2025 | 2025 Analysis, Economics, expert analysis, Foreign Affairs, International, National
By James D. Morrow
January 19, 2025 was the last day of the American Century.
More precisely and less melodramatically, the liberal international order created by the United States in the aftermath of World War II is gone.
Some would say, “Good riddance.” But my comments will focus on what has been lost with the demise of an order that sought to advance a world of democratic polities united in an open global economy.
I am focusing on the open global economy and specifically trade because I think the change there is clear and dramatic. (Questions about the security side of the liberal international order in practice are also worth asking, but the changes there are not yet as clear.)
The ascent of the liberal international order
The goal of an open global economy formed, in part, as a response to the Great Depression where the collapse of trade between 1929 and 1933, driven in large part by tariff walls and competitive devaluations, helped make the Great Depression a worldwide event. It was achieved through the lowering of tariffs, the creation of a stable exchange rate regime, and eventually the creation of the World Trade Organization to limit non-tariff barriers to trade.
Since World War II, the global economy has grown larger and faster than any other period in history. And trade has grown faster than the world economy, making it a larger proportion of the world economy. This growth has lifted billions of people around the world out of dire poverty.
Two things to understand about international order: First, it is not a set of ironclad rules. Practical politics in some cases requires compromises with the rules, institutions, and values embedded in an international order. Second, an international order, like any political order, prioritizes some interests and values over others, so it is not neutral or equally beneficial for all.
An international order is driven by the major powers to suit their interests, but it is more sustainable when others gain from it. They have less reason to challenge that order and are more likely to operate within it.
The liberal international order advanced the interests and values of the United States for decades. But it also offered the opportunity for other countries to benefit from the open global economy through trade and investment.
Doing so required curbing the ability of the United States to use its economic dominance to advance its particular interests at the expense of an open global economy. Multilateralism in trade, a novel feature of this order, was key.
When the General Agreement on Tariffs and Trade (GATT) was established in the late 1940s, 23 countries came together and offered reductions in their own tariffs and committed to non-discrimination among themselves. Negotiating in a multilateral setting reduced the ability of the U.S. to use its dominant economy as bargaining leverage.
Since then, the rounds of GATT leading to the establishment of the World Trade Organization used multilateralism and the rules and procedures of the WTO to limit the ability of large economies to flex their economic muscle to gain advantageous terms of trade.
The Cost of Tariffs
President Trump’s use of tariffs, in his first term and now, undermines both multilateralism and a rule-based order. It shifts trade negotiations back to a bilateral basis, between the U.S. and specific trading partners, and openly flouts WTO rules, instead of using those rules to justify them.
Although it is not clear yet whether Trump will erect permanent tariff walls around the U.S. economy or merely seeks to use tariffs as a negotiating ploy, either use threatens the open global economy.
In its place, they give him the power to use the leverage of access to the U.S. market to secure bilateral trade deals that favor the U.S. at the expense of its trading partners.
But the use of that leverage comes at the cost of alienating long-term trading partners.
One of the great advantages that the U.S. had during the Cold War was that most industrialized countries were aligned with it and not the Soviet Union. They did so in part because they benefited from the open global economy of the liberal international order. If that order is gone, they have less reason to align with the U.S.
Canada gives us a clear example of this shift. Prime Minister Justin Trudeau announced that he would step down because his Liberal party was headed into an election this year 20 points behind the Conservatives. By the time the Liberal party selected Mark Carney as their new leader and candidate to be Prime Minister, the Liberals had eliminated the 20 point gap. They are in a close race with the Conservatives. This happened because both candidates to replace Trudeau in the party adopted anti-Trump and anti-American positions, which are now popular with Canadians who feel they are being bullied by the Trump tariffs.
It is a sign of the cost of the demise of the liberal international order.
This expert opinion piece by James D. Morrow is based on his presentation at the second 2025 teach-in organized by University of Michigan faculty examining “US Democracy in Peril: National and Global Implications.” The independent, non-partisan event was held March 19, 2025, in the U-M Chemistry Building. Dr. Morrow’s research addresses theories of international politics, and his published work covers bargaining, the causes of war, military alliances, arms races, power transition theory, links between international trade and conflict, the role of international institutions, and domestic politics and foreign policy. Dr. Morrow is the A.F.K. Organski Collegiate Professor of World Politics at the University of Michigan and is an affiliate of the Center for Political Studies at the Institute for Social Research. Tevah Platt of the Center for Political Studies contributed to the development of this post.
May 3, 2024 | Conflict, Current Events, Foreign Affairs, International, National, Race
The national movement for divestment reflects the prevalence of prosocial politics.
by Eugenia Quintanilla
Activism on university campuses against U.S. investments in Israel has skyrocketed in the past several weeks. As of May 2, over 90 college campuses had Gaza solidarity encampments demanding university divestment from companies supporting Israel. Despite the historical precedence of campus activism on foreign policy matters (see opposition to the Vietnam war, South African apartheid, and the 2003 U.S. invasion of Iraq), there is public confusion about the popularity, depth, nature, and size of the university divestment movement. Onlookers blame the prevalence of pro-Palestinian activism on everything from limited syllabi at top universities, peer pressure effects, and even college students not having enough sex.
Still, there is abundant evidence to suggest that encampments represent much more than just riled up college students chanting provocative slogans. Beyond tents and sleeping areas, many encampments feature Liberation Libraries, communal art-making, and worship spaces for Jewish and Muslim participants. At the University of Michigan, students from the TAHRIR coalition have organized daily programming including teach-ins, external speaker events, documentary screenings, and broader community education initiatives.
Student protestors and organizations have put forth specific demands and on some campuses, including Rutgers, the University of Minnesota, Brown University and Northwestern University, have reached agreements after negotiating tangible wins for the protesters related to divestment and protection of civil liberties. All of this work is happening on the heels of final exams, and commencement season, a time when college students should be the busiest. Yet activists at Emory, Columbia, UT Austin, New York University and other universities have faced brutal actions from police, violent anti-protestor attacks, more than 2,000 arrests, suspensions, and demands by political elites to call in the National Guard.
Starting and maintaining encampments is costly activism, requiring time, resources, and a willingness to endure bodily harm and legal repercussions. All of these costs should in principle reduce the likelihood of activism. But activists remain steadfast to their demands and actions, despite what we may expect. How can we better understand this wave of committed activism for Palestine?
Many Americans, I argue, are driven to political action by what can be called their prosocial politics, or their disposition to help groups in need. In what follows, I show the prevalence of prosocial politics as a driver of participation and how partisanship conditions the types of groups that Americans consider “in need.”
The Politics of Helping Others
Studying what mobilizes citizens to participate in politics is a foundational question to social scientists. Traditionally, this research analyzes citizens at the level of the individual. According to the “economic model,” individuals are essentially self-interested actors, and how they understand the costs and benefits of action determines whether they will participate. In the civic voluntarism model, an individual’s level of education, money, and time also make participation more likely.
However, more recent research shows the importance of group participation norms in determining likelihood of participation. Individuals who hold a norm of helping those in need are more likely to participate in higher-cost political participation. Psychology research on prosociality echoes the importance of helping as a cultural value, and an innate human behavior. If helping others is so important to human societies, how can we incorporate the desire to help into our models of political participation?
To answer this question, I offer a new theory called the “prosocial politics model.” In this model, citizens’ participation in politics is driven by how much they see helping others as a political value. The influence of this value is particularly strengthened by clarity around which groups are in need, and which groups are in power. As such, in the prosocial politics model, when citizens encounter a political situation they make automatic appraisals about three things:
- Whether helping others through politics matters to them
- Whether the group in question needs help, and
- Whether to take political action to help a group.
To establish evidence of the model in action, I created a measurement of prosocial political preferences in the form of six survey questions. I asked about civic prosocial norms and how helping is tied to politics in questions like, “In elections, how important do you think it is to vote in order to help others?” and “How much do you think politicians should focus on helping groups who are usually ignored?”
I fielded the prosocial political preferences questions in three separate national surveys of Americans, totaling 4,555 interviews. Across these surveys, I find that Americans on average have moderate to high scores on the scale (0.6 out of a 0-1). Additionally, I find that these political preferences are distinct from existing similar measures, such as group empathy, humanitarianism and egalitarianism, and generalized beliefs about helping others. Using a regression analysis, I find that prosocial political preferences outpace other common predictors, such as an individual’s age, their education, and their level of partisan identity strength.
Palestinians as a Group in Need
Another element of the prosocial politics model is social perception. Americans should be more responsive to a specific group, such as Palestinians, if they perceive that group to be in need– also known as the normative altruism model. Perceptions about need are not created in a vacuum. People rely on social groups to learn norms of helping obligation: the type of groups who should receive help, what the helping should look like, and the social stakes of helping. Public policy, such as welfare, also influences how we perceive the power and deservingness of groups.
In the United States, political parties heavily shape and are shaped by the social identities of their members. As a result, I expect that partisanship modifies how Americans come to perceive which groups are in need, and which groups are not. To test this part of my theory, I piloted another novel measure called the “Circles of Power and Need,” or CPN for short. The CPN measure solicits a total of 12 text answers from each survey participant, six in Power and six in Need. With a team of undergraduates, I created a coding scheme to capture the breadth and nuance in how Americans describe stratification. We used 23 characteristic categories, and assigned binary values to organize text answers from respondents.
Through this analysis, we find that Americans use multiple dimensions to discuss Power and Need. Three characteristics are the most salient across the CPN measure: Class, Race and Ethnicity, and Institutions. Americans think about power in terms of institutions, parties and ideology groups, corporations, and class. When Americans think about need, they think in terms of class, employment status and racial/ethnic groups.
How Does Partisanship Shape Perceptions?
Democrats are overwhelmingly more likely to discuss groups in need in terms of race, ethnicity, and immigration status, while Republicans more frequently associate need with children, the disabled, and veterans. Republicans and Democrats both associate power and need with class, but Democrats reference ethnoracial and minority groups, such as Black people, White people, Hispanics, immigrants, and LGBTQ+.
The Political Consequences of Prosocial Politics
Images of Palestinian civilians killed as a result of Israeli military aggression have sparked protest, voting campaigns, and political activism. As of early May, 34,000 Palestinians have been killed by Israel’s military campaign in the past six months, including 17,000 children. Millions in Palestine are at risk of starvation as a result of alleged war crimes. Several legal experts refer to Israel’s actions as a genocide, increasing global urgency about assisting civilians at risk.
Public disagreements about the justification of Israel’s actions may not change the mobilizing effect of a steady stream of images of civilians dying, especially groups that are publicly considered more in need. Children, women, healthcare workers, foreign aid workers, educators, emergency responders, and journalists are all categories of people that are usually seen by the public as more deserving of help than other categories of people (e.g., soldiers, elected officials).
Americans protesting for the plight of Palestinians connect their cause to global justice problems like climate change, violence against indigenous populations, racism and policing. The breadth of these causes likely influences prosocial norms for Palestine, especially among youth who may have participated in the 2020 Black Lives Matter protests in their adolescence.
Prosocial politics may shed some light on why pro-Palestinian activism is so prevalent among young students, who are more likely to align themselves with the Democratic party, but have higher disapproval rates for Biden’s handling of the war between Israel and Hamas in Gaza in compared to their older copartisans (81% among 18-34 year olds, compared to 53% among all Democrats). In my dissertation, I also investigate how the absence of prosocial political preferences makes a difference in mobilization among individuals with different political attitudes, or issue positions. Additionally, I qualitatively study the prevalence of helping narratives in how Americans describe their own protest participation in 2020-2021.
Student activists likely have consolidated clear ideas about Palestinians as a group in need of help, and feel morally compelled to assist them in any way they can. According to recent polling from Gall Sigler and Daniel Hopkins, younger Americans express greater sympathy for Palestinians than older Americans. This is one of many political generational divides.
For college students, demanding financial divestment from companies sustaining military action is a tactic with historical precedence. Young student activists are not alone in this conviction. Understanding solidarity activism through the lens of prosocial politics clarifies the puzzle of why so many Americans are overcoming the costs of engaging in political action– especially since protest can be an effective means of recourse for disadvantaged groups to enact political change.
Pro-Palestine activism around the world has brought the suffering of Gazans to the attention of mainstream media, setting an agenda for the upcoming presidential election. Even if campus encampments are dispersed by police, counter-protestors, or administrators, U.S. military support for Israel will likely be a salient issue for many young Americans. Future research should consider how helping others as a political value challenges common understandings of what drives political participation.
Key Takeaways:
- The prosocial politics model offers a new way to understand why people decide to engage in political action.
- Prosocial political preferences, or the extent to which people see helping others as a political value, is a powerful predictor of political action.
- Exploring the nuance in how people conceptualize others in need can clarify situations where people may or may not be driven to action.
- Partisan cues and social norms affect whom we see as people in need. Although class signifies need across parties, Democrats bring up race and ethnicity more than Republicans, who typically mention age groups, such as children or the elderly.
- Through the lens of prosocial politics, we can understand the recent wave of committed activism as motivated by a desire to help Palestinians suffering in Gaza. U.S. military aid to Israel will be a salient issue for Americans in the 2024 presidential election.
Eugenia Quintanilla is an American Politics doctoral candidate in the Department of Political Science at the University of Michigan, and the recipient of the Garth Taylor Dissertation Award for Public Opinion– an ISR Next Generation award granted by the Center for Political Studies at the Institute for Social Research. She broadly studies political psychology, race and ethnic politics, and public opinion. Her current scholarship investigates questions about how politics and the desire to help others intersect to influence political behavior. She also studies American attitudes about wealth inequality, Latino political socialization, and racial attitudes.
Tevah Platt, communications specialist for the Center for Political Studies, contributed to the development of this post. Photos from William Lopez and Tevah Platt.
Oct 31, 2023 | ANES, Economics, Elections, expert analysis, International, National, Policy, Social Policy
In the past, excessive economic inequality has ended… badly. As Charlotte Cavaillé points out in her new book that studies the public’s reaction to rising inequality, “only mass warfare, a state collapse, or catastrophic plagues have significantly altered the distribution of income and wealth.” Will this time be different?
Through income redistribution, democratic and political institutions today have a clear mechanism to peacefully address income inequality if voters demand it. Still, as highlighted by Cavaille in Fair Enough?: Support for Redistribution in the Age of Inequality (Cambridge University Press), greater wealth and income inequality are not leading to greater demand for an egalitarian policy response as many would expect.
Cavaillé reports there is little evidence of rising support for redistribution, especially among the worse off. Consider public opinion in the two Western countries with the sharpest increase in income inequality: In Great Britain, public support for redistribution is decreasing, and in the United States, the gap between the attitudes of low-income and high-income voters is narrowing. What, asks Cavaillé, can we conclude about public opinion’s role as a countervailing force to rising inequality?
Based on Cavaillé’s doctoral work, Fair Enough? introduces a framework for studying mass attitudes toward redistributive social policies. Cavaillé shows that these attitudes are shaped by at least two motives: material self-interest and fairness concerns. People support policies that would increase their own expected income. On the other hand, they also support policies that, if implemented, “would move the status quo closer to what is prescribed by shared norms of fairness.” Material interest comes most into play when policies have large material consequences, according to Cavaillé, but in a world of high uncertainty and low personal stakes, considerations of fairness trump considerations about one’s personal pocketbook.
How fair is it for some to make a lot more money than others? How fair is it for some to receive more benefits than they pay in taxes? Cavaillé emphasizes two norms of fairness that come into play when we think about such questions: proportionality, where rewards are proportional to effort and merit, and reciprocity, where groups provide basic security to members that cooperatively contribute. Policy disagreement arises because people hold different empirical beliefs regarding how well the status quo aligns with what these norms of fairness prescribe.
With fairness reasoning in the picture, Cavaillé writes, “baseline expectations are turned on their heads: Countries that are more likely to experience an increase in income inequality are also those least likely to interpret this growth as unfair.”
Should we expect growing support for redistribution to be a driving force behind policy change in the future? A change in aggregate fairness beliefs, Cavaillé argues, will require a perfect storm: a discursive shock that repeatedly exposes people to critiques of the status quo as unfair on the one hand, and a large subset of individuals whose own individual experience predispose them to accept these claims as true on the other. Policy changes in postindustrial democracies are possible, Cavaillé concludes– but they are unlikely to be in response to a pro-redistribution shift in public opinion.
Charlotte Cavaillé is an assistant professor of public policy at the University of Michigan’s Gerald R. Ford School of Public Policy and an affiliate of the Center for Political Studies at the Institute for Social Research. Her dissertation, on which ‘Fair Enough’ is based, received the 2016 Mancur Olson Best Dissertation Award.
Tevah Platt and Charlotte Cavaillé contributed to the development of this post.
Mar 9, 2022 | Conflict, Current Events, International
Post developed by Katherine Pearson
In order to track and share data on events unfolding in Ukraine, Yuri Zhukov, Associate Professor of Political Science and Research Associate Professor at the Center for Political Studies, launched VIINA: Violent Incident Information from News Articles on the 2022 Russian Invasion of Ukraine. VIINA is a near-real time multi-source event data system for the invasion. 
“I wanted to make these data available immediately because media sites in both countries are already being shut down, due to either censorship (in Russia) or military operations (in Ukraine),” said Zhukov. “It is thus essential that researchers have access to information about the war, as reported across media organizations and other actors in the information space.” While different media cover different types of events, VIINA’s multi-source approach will capture a more accurate picture of events as they unfold.
This platform allows researchers to access data based on news reports from Ukrainian and Russian media, which have been geocoded and classified into standard conflict event categories through machine learning.
VIINA is freely available for use by students, journalists, policymakers, and researchers. Using an automated web scraping routine that runs every 6 hours, VIINA extracts the text of news reports published by each source and their associated metadata, including publication time and date, web urls. GIS-ready data can be downloaded from VIINA, with temporal precision down to the minute.
VIINA draws on news reports from a variety of Ukrainian and Russian news providers. Data sources currently include news wires, TV stations, newspapers, and online publications in both countries. Zhukov plans to expand these sources as the conflict unfolds, to include OSINT social media feeds and other key sources. The set of sources may also change as the war unfolds — due to interruptions to journalistic activity from military operations, cyber attacks, and state censorship, as well as the availability of new data from other information providers.
VIINA: Violent Incident Information from News Articles on the 2022 Russian Invasion of Ukraine.
