Post developed by Katherine Pearson and Dianne Pinderhughes
Drawing from published work that will be compiled as a new book, Black Politics After the Civil Rights Revolution, Dianne Pinderhughes explored the arc of 20th-century civil rights reform and the growing political incorporation of African Americans into electoral politics when she delivered the2019 Hanes Walton, Jr. lecture. A recording of the lecture is available below.
Understanding the history of collective action is essential to tracing the development of 20th-century racial politics in the United States. Pinderhughes began by describing racial injustice in the U.S. starting with thePlessy v. Ferguson decision in 1896, which some consider the nadir of race relations in the U.S. Following this era, Pinderhughes described a period of innovation and institution building beginning in the early and mid 20th century, which saw the development of legal defense funds and an increase of racial diversity in academia.
Social and political scientists recognize the gradual increase in African American political participation and the increasing numbers of elected officials of color. As the political dynamics of the eras changed, Pinderhughes described how African Americans have pushed to enter, to change, and to reframe their status.
Pinderhughes posits that the election of Donald Trump in 2016 posed a direct challenge to that framing of the evolution of successful racial reform. In doing so, she asks whether the U.S. is entering a new nadir. “My own work around these issues of democracy, political participation and efforts to integrate on a stable basis, and to begin to address the economic and political dimensions of citizenship, was challenged by how they might be framed,” Pinderhughes said. “But most of that work began from and was conceptualized within a relatively stable set of policy values and expectations, and that racial and ethnic exclusion was no longer possible, or acceptable.”
In the end, Pinderhughes concludes that the state of politics in the 21st century is far more hopeful than the nadir of the 19th and early 20th centuries. Institutional reforms have substantially recreated the American electoral and political process. Race is central to American life, and it will continue to be a dynamic force in electoral politics.
The Hanes Walton, Jr. lecture series was launched in 2015, in honor ofHanes Walton, Jr. One of the most influential and productive political scientists to emerge from the civil rights era, Walton published numerous journal articles, several book chapters, and authored more than twenty books. Walton is remembered for his in-depth subject knowledge, sense of humor, and ability to connect with his students. He was a caring and supportive mentor to his countless graduate and undergraduate students, many of whom have gone on to distinguished careers in academia and industry.
Since the 2016 presidential campaign anti-immigration policies have been very popular among President Trump’s strongest supporters, though they do not present obvious benefits to the economy or national security. Strategists suppose that the intent of the anti-immigration rhetoric and policies is to energize the president’s base.
But what about people who identify with the targets of these policies, specifically Latinos? Are they mobilized against anti-immigration proposals, or are they further deterred from political participation?
The role of emotions in politics is complex. The research team begins with the observation that negative emotions do not always have negative consequences for politics. Indeed, negative emotions may promote attention and interest, and drive people to vote. They draw a distinction between different negative emotions: while anger may spur political action, fear can suppress it.
The research team fielded a nationally-representative panel survey of white and Latino registered voters before and after the 2018 midterm elections. Respondents were asked about their experience with Immigration and Customs Enforcement (ICE) officials and their exposure to campaign ads focused on immigration. Participants were also asked to rate their emotional reactions to the current direction of the country.
The results showed that Latinos interacted with ICE more frequently than whites did, but both groups had the same level of exposure to campaign ads. Latinos reported more anger than whites, and also more fear. In fact, among the negative emotions in the survey, fear among Latinos was highest.
In the sample the validated voting rate among Latinos was 39%; among whites in the sample it was 72%, demonstrating the under-mobilization of Latino voters. Whether Latinos vote in greater numbers in 2020 may depend on whether they are mobilized by anger against anti-immigration rhetoric, or whether they are deterred by fear stemming from policies like ICE detention and deportation.
Of 987 individuals killed by police officers’ use of fatal force in 2018, 209 were black, and, of those, 200 were black men. The targeting and killing of unarmed black men has become a point of interest for news cycles and social movement organizations alike and is indicative of a fraught relationship between communities of color and police. With increasing press coverage over the past decade, academics have also begun to focus on the intertwining relationship between police use of force and race, complementing a long-standing literature which links blacks to perceptions of criminality, violence, and hostility. One area that is not well-developed, however, is how news coverage of police shootings influences attitudes towards police and policies related to policing for white Americans.
Building from research on race, media coverage, and policing, new research by Nicole Yadon and Kiela Crabtree examines reactions to police and policing by white people after they read about a police officer shooting a white man, a black man, or a dog. They find that news reports about police shootings change attitudes about police, but the strength of the reaction varies depending on who the victim is.
Specifically, Yadon and Crabtree’s study examines white individuals’ feelings towards police following exposure to news of a fatal police shooting. They designed a survey that presents participants with a fictional but realistic news report about a fatal police shooting. In one version the shooting victim is a black man, another reports that the victim is a white man, and in the third version the victim is a dog. Key information about the shooting remains the same across all three versions. A control story, unrelated to race or police shootings, was given to a control group for purposes of comparison with the three treatment groups. This experiment was conducted via Amazon’s Mechanical Turk (MTurk) platform, with 802 white participants. After reading one of the news reports, participants were asked a series of questions about their perceptions of the events in the article and about their attitudes towards police more broadly.
When asked whether they agree or disagree that police officers rarely abuse their power, the control group who had not read about a police shooting had a neutral response — about 0.49 on the 0 to 1 scale. Respondents who read about a white man or a dog being shot by police had a markedly different reaction. Participants who read an article about a white man shot by police had a 7 percentage point decrease in belief that police rarely abuse their power while those who read about a dog shot by a police officer had an 8 percentage point decrease. This is equivalent to survey respondents moving from feeling neutral about whether police abuse their power to a slight disagreement that abuse of power is rare after reading about either a White victim or dog victim.
Importantly, when white survey participants read about a black victim of a police shooting, it did not change their perception of abuse of power by police officers. Put differently, those who read about a black victim held views abuse police abuse of power that were indistinguishable from those who read the control story. The evidence suggests, then, that white respondents react more strongly to a police shooting if the victim is a dog than a black man.
A separate set of questions focused on interest in varying forms of political participation following exposure to the news story. Do white people feel moved toward political participation in response to a story about a police shooting? First, the survey asked whether respondents would support a civilian review board to oversee the police department in their community. Those who read about a police officer shooting a black man or a dog were no more likely to support a civilian review board than the control group. However, those who read about the shooting of a white man were more than 7 percentage points likely to support civilian review in their community.
A second question asked about interest in signing a petition urging Congress to take action towards reducing excessive use of force by police. In contrast to the civilian review board question, levels of support for signing a petition were very low across all groups. In fact, white participants do not appear increasingly motivated to urge Congress to take action against excessive police force regardless of the victim’s identity.
Taken together, Yadon and Crabtree’s results suggest that exposure to a news story about a police shooting draws strong reactions from white people. Of concern, however, is that such reactions are largely limited to viewing either a white man or a dog victim. Indeed, across most of the items which measure attitudes towards police, there are no statistically significant differences when comparing the control condition with the black victim treatment. Such connections are increasingly important to study as cities move toward tightening oversight of police forces and many such initiatives are presented to citizens at the ballot box. Thus, the attitudes citizens hold about police are not only their own. The public’s opinion has potentially lasting effects for the future of policing in local communities.
Dr. Ocampo’s dissertation grounds the theory of belonging and political participation within the literature. This research, which she is expanding into a book, finds that feelings of belonging in American society strongly predict higher levels of political engagement among Latinos. This concept represents the intersection of political science and political psychology. Dr. Ocampo draws from psychology research that belonging is a human need; people need to feel that they are a part of a group in order to succeed and have positive individual outcomes, as well as group outcomes. She builds on these psychological concepts to develop this theory of social belonging in the national community, and how this influences the perception of relationship to the polity.
The book will explore the social inclusion of racial and ethnic minorities, and how that shapes the way they participate in politics. Dr. Ocampo argues that the idea of perceiving that you belong, and the extent to which others accept you, has an influence on your political engagement and opinion of policies. For the most part, Dr. Ocampo looks at Latinos in the US, but the framework is applicable to other racial and ethnic groups. She is also collecting data among Asian Americans, African Americans, and American Muslims to look at perceived belonging.
While observational data is useful for finding correlations, it can’t identify causality. For this reason, experiments also inform Dr. Ocampo’s research. In one experiment, she randomly assigned people to a number of different conditions. Subjects assigned to the negative condition showed a significant decrease in their perceptions of belonging. However, among those assigned to the positive condition, there were no corresponding positive results. In both the observational data and experiments, Dr. Ocampo notes that experiences of discrimination are highly influential and highly determinant of feelings of belonging. That is, the more experiences of discrimination you’ve had in the past, the less likely you are to feel that you belong.
Doing qualitative research has taught Dr. Ocampo the importance of speaking with her research subjects. “It’s not until you get out and talk to people running for office and making things happen that you understand how politics works for everyday people. That’s why the qualitative data and survey work are really important,” she says. By leveraging both qualitative and quantitative methodologies, Dr. Ocampo is able to arrive at more robust conclusions.
A Sense of Belonging in the Academic Community
Starting in the Fall of 2020, Dr. Ocampo will be an Assistant Professor of Political Science at the University of Michigan and a Faculty Associate of the Center for Political Studies. She says that the fact that her work is deeply personal to her is what keeps her engaged. As an immigrant herself, Dr. Ocampo says, “I’m doing this for my family. I’m in this for other young women and women of color, other first-generation scholars. When they see me give a class or a lecture, they know they can do it, too.”
Dr. Ocampo is known as a supportive member of her academic community. She says it’s an important part of her work: “The reason it’s important is that I wouldn’t be here if it wouldn’t have been for others who opened doors, were supportive, were willing to believe in me. They were willing to amplify my voice in spaces where I couldn’t be, or where I wasn’t, or where I didn’t even know they were there.” She notes that in order to improve the profession and make it a more diverse and welcoming place where scholars thrive, academics have to take it upon themselves to be inclusive.
One of the most heavily watched and debated fictional portrayals of suicide in recent years was the Netflix series “13 Reasons Why,” which raised outcries about potential contagion stemming from its portrayal of a female high-school student’s suicide.
Google searches about suicide spiked after the release of Season 1, physicians said that several children created lists of “13 reasons why” they wanted to kill themselves, and one hospital saw an increase in admissions of children who exhibited suicidal behavior. But two studies conducted after the series was released found some beneficial effects.
Viewers who stopped watching the second season partway through reported greater risk for future suicide and less optimism about the future than those who watched the entire season or didn’t watch it at all;
Students – who were nearly 60 percent of the sample – were at an overall higher risk for suicide. Of the viewers who dropped out of watching the series midway, students were at a significantly higher suicide risk than non-students (see Figure 1);
The show appeared to have a beneficial effect on students who saw the full second season: They were less likely to report recent self-harm and thoughts of ending their lives than comparable students who didn’t watch the series at all. And viewers in general were more likely to express interest in helping a suicidal person, especially compared with those who stopped watching;
Netflix’s warning about the show’s potentially disturbing content that preceded Season 2 mainly appeared to increase viewing but did not appear to prevent vulnerable viewers from watching the season.
“Although there’s some good news about the effects of ‘13 Reasons Why,’ our findings confirm concerns about the show’s potential for adverse effects on vulnerable viewers,” said Dan Romer, APPC’s research director and the study’s senior author. “It would have been helpful had the producers done more to enable vulnerable viewers to watch the entire second season, which is when the show had its more beneficial effects.”
Fig. 1: Predicted suicide risk
Background on the study
Suicide is the second-leading cause of death among 15- to 29-year-olds. Media portrayals of suicide have been shown to have helpful and harmful effects. Stories of suicide in news and fictional media can elicit suicide – especially when they explicitly show suicide methods – in a phenomenon called the Werther effect, after Goethe’s novel “The Sorrows of Young Werther.” By contrast, news stories about people who have overcome a suicidal crisis have had a positive impact, a more recently documented phenomenon that is known as the Papageno effect, after the character in Mozart’s opera “The Magic Flute.”
For this study the researchers surveyed 18- to 29-year-olds, who reported having access to Netflix, both shortly before the second season was launched and a month later. A total of 729 respondents completed both the initial internet survey and the follow-up, which used validated scales to measure future suicide risk, hopelessness, recent self-harm, and related outcomes. Women were over represented in this sample (82 percent), perhaps because “13 Reasons Why” involved a female protagonist.
An indicator of distress
“13 Reasons Why” seemed to be particularly upsetting for young people who were already at a higher risk of suicide and who empathized with the main character, 17-year-old Hannah, who is bullied and sexually assaulted before deciding to end her life. As the researchers wrote, “We hypothesized that watching only some of the series could be an indicator of distress that led those viewers to discontinue exposure to the upsetting content.” The results appeared to support that idea, in that those who watched only some of the second season showed elevated risk of future suicide, an outcome that was stronger for current students.
At the same time, students who watched the entire second season reported less self-harm after watching than those who did not watch at all. Thus the findings suggest that over the course of a month following the second season, the show exerted a beneficial effect on some students.
The researchers added: “One explanation for the beneficial finding is that those at higher risk who persisted to the end were able to empathize with the challenges faced by the main characters and to take away a life-affirming lesson applied to their own lives.” The second season may have conveyed this message with more effectiveness than the first season, which mainly focused on the harm that the suicide inflicted on the victim’s friends and family.
“Given that we know that the Werther effect is a real phenomenon with detrimental consequences, the public outcry about potential contagious effects as a response to the first season is justified,” said the study’s lead author, Florian Arendt of the University of Vienna, Austria. “However, the second season appeared to have more content that could engender a beneficial effect than the first season, and this may have helped those who watched it in its entirety to walk away with more beneficial outcomes.”
Viewers who watched the full second season were also more likely to be sympathetic to a hypothetical friend who appeared to be suicidal. Here again the findings suggest that the show may have succeeded in creating empathy for those in a suicidal crisis.
Evidence the show “can harm some… and may actually help others”
In an accompanying commentary on the study in Social Science & Medicine, Anna S. Mueller of the University of Chicago’s Department of Sociology and Comparative Human Development said the findings “offer the strongest evidence to date that 13RW can harm some youth and the results demonstrate that it may actually help others, which is rarely considered in the media and suicide literature.”
Mueller, who was not connected with the study, said, “It also has important implications for what scholars should do next.” That includes “unpacking how exposure to suicide – whether through media or a personal relationship – transforms an individual’s vulnerability to suicide.”
What should Netflix do?
Romer said, “Producers of shows such as ‘13 Reasons Why’ need to be aware of the potential effects of their shows, particularly on vulnerable audiences. One way to do this would be to make the series less aversive to people who are sensitive to a story about suicide, because they may not get to the parts of the story that have more uplifting effects.”
The researchers noted that the study had limitations, including the one-month time frame for the observed effects. Also, it did not assess respondents’ experiences surrounding sexual assault, an important element in the series in both seasons, which could have influenced reactions.
Romer and Arendt’s co-authors are Patrick E. Jamieson, director of the Annenberg Health and Risk Communication Institute at the Annenberg Public Policy Center; Sebastian Scherr, of the School for Mass Communication Research, University of Leuven, Belgium; and Josh Pasek, of the Department of Communication Studies and Center for Political Studies, Institute for Social Research, University of Michigan.
Since its establishment in 2013, a total of 137 posts have appeared on the Center for Political Studies (CPS) Blog. As we approach the new year, we look back at 2017’s most-viewed posts. Listed below are the posts that you, our dear readers, found most interesting on the blog this year.
There are political issues and then there are moral political issues. Often cited examples of the latter include abortion and same sex marriage. But what makes a political issue moral?An extensive literature already asserts a moral vs. not moral issue distinction. Yet, there is no consensus in how to distinguish between moral and non-moral political issues. Further, trying to sort issues into these categories proves challenging.
By closely investigating all known cases of state-backed cross-sector surveillance collaborations, our findings demonstrate that the deployment of mass surveillance systems by states has been globally increasing throughout the last twenty years. More importantly, from 2006-2010 to present, states have uniformly doubled their surveillance investments compared with the previous decade.
In 2012, Barack Obama received 93% of the African American vote but just 39% of the White vote. This 55% disparity is bigger than vote gaps by education level (4%), gender (10%), age (16%), income (16%), and religion (28%). And this wasn’t about just the 2012 or 2008 elections, notable for the first appearance of a major ticket African American candidate, Barack Obama. Democratic candidates typically receive 85-95% of the Black vote in the United States. Why the near unanimity among Black voters?
Both parties moving toward ideological poles has resulted in policy gridlock (see: government shutdown, debt ceiling negotiations). But does this polarization extend to the public in general? To answer this question, Iyengar measured individual resentment with both explicit and implicit measures.
The enthusiasm for both Trump and Sanders’ messages about the influence of money in politics brings up an important question: Is policy driven by the rich, or does government respond to all? Political scientists have long been interested in identifying to what degree wealth drives policy, but not all agree on it’s impact.
Exploring the Tone of the 2016 Election by U-M undergraduate students Megan Bayagich, Laura Cohen, Lauren Farfel, Andrew Krowitz, Emily Kuchman, Sarah Lindenberg, Natalie Sochacki, and Hannah Suh, and their professor Stuart Soroka (2017)
Political economists often theorize about relationships between politics and macroeconomics in the developing world; specifically, which political or social structures promote economic growth, or wealth, or economic openness, and conversely, how those economic outcomes affect politics. Answering these questions often requires some reference to macroeconomic statistics. However, recent work has questioned these data’s accuracy and objectivity. An under-explored aspect of these data’s limitations is their instability over time.
In a recent piece in the Washington Post, we addressed some common misconceptions about what the Swedish crime data can and cannot tell us. However, questions about the data persist. These questions are varied but are related to two core issues: (1) what kind of data policy makers need to inform their decisions and (2) what claims can be supported by the existing data.
Ryan’s overarching hypothesis boils non-compromise down to morals: a moral mindset orients citizens to oppose political compromises and punish compromising politicians. There are all kinds of issues for which some citizens seem resistant to compromises: tax reform, same-sex marriage, collective bargaining, etc. But who is resistant? Ryan shows that part of the answer has to do with who sees these issues through a moral lens.
Since 1948, the ANES- a collaborative project between the University of Michigan and Stanford University- has conducted benchmark election surveys on voting, public opinion, and political participation. This year’s polarizing election warranted especially interesting responses.