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Millennials: Narcissists, or hope for the future?

Post developed by Katie Brown in coordination with Ronald Inglehart.

Time Magazine’s 2013 cover story by Joel Stein labeled Millennials – the generation born between the early 1980s and the early 2000s – as self-entitled narcissists. That story is one in a slew of articles berating Millennials for a host of issues. But the Time story in particular caused quite a stir, spawning both similar critiques and rebuttals in the mainstream press.

But what are Millenials really about? Center for Political Studies Research Professor Ronald Inglehart is the Founding President of the World Values Survey (WVS). Conducted in waves, the WVS traces values and cultural exchange over time and across the world. WVS data offer insight into the world’s Millenials generation.

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The graph above shows where WVS respondents fell on two values scales by birth year, within various groups. Within each group, Millenials are represented by the blue dots for those born after 1980.  This evidence from the WVS suggests that the Millennials generation demonstrates higher self-expression than most of the other generations within each group. Greater self-expression values means having more action resources – both material and cognitive. The chart below highlights the chain reaction set off by these action resources.

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How can we see this enhanced self-expression in action? In support for environmental protection, tolerance of diversity and out-groups like foreigners and LGBT populations. In valuing political and economic participation. And in emphasizing imagination and tolerance when rearing children. Also accompanying higher self-expression values are a greater sense of subjective well-being and interpersonal trust. These trends bring hope for the future led by the often vilified Millennial generation.

Turkey climbing Utility Ladder of Freedoms, according to World Values Survey data

Developed by Katie Brown in coordination with Ronald Inglehart.

The World Values Survey tracks values and cultural change over time and across the world. Conducted in five waves from 1981 to 2007 – with a sixth wave being collected now – the survey samples from 90% of the world’s population.

The World Values Survey is especially interested in human empowerment. To map the process of empowerment, World Values Survey researchers created the Utility Ladder of Freedoms. Climbing the ladder means moving from a life based in threats to a life based in opportunity. Nations can climb the ladder as their citizens have more ways to improve their daily lives, like education. Typically, the higher a nation climbs on the ladder, the more universal freedoms are tolerated and practiced within that nation. Here, we use the ladder to take a closer look at the country of Turkey.

In August 2013, the Center for Political Studies (CPS) Blog featured a post about the protests in Turkey, suggesting that the government’s violent response was related to Turkey’s weak democracy. Since that time, the protests in Turkey have settled down. However, Turkey’s bid to host the 2020 Olympics has replayed some of these earlier tensions. Some have expressed that the political transformation and violence would make the selection of Turkey a risky choice. After Japan was instead selected to host the 2020 Olympics, some Turkish citizens actually celebrated, using the opportunity to criticize the Turkish government.

So, where is Turkey in its climb up the Utility Ladder of Freedoms?

graph1Let’s start with Happiness. The World Values Survey asks about happiness and life satisfaction – what we’ll call Subjective Well Being. An article by CPS Researcher Inglehart, Roberto Foa of Harvard University, the late pioneer of positive psychology Christopher Peterson, and Christian Welzel of Germany’s Leuphana University, looks at the determinants of Subjective Well Being.  As the chart to the left shows, Subjective Well Being rises very quickly as Gross Domestic Product (GDP) rises, but then levels off. An earlier Inglehart study from 1991 also finds a connection between GDP and life satisfaction. So, earning more money means higher well being, but only to a point.

Now let’s consider Turkey. The graph below plots the GDP of specific countries against their reported Subjective Well Being. Turkey has a lower GDP and a Subjective Well Being at the mid-point between survival and well being. Inglehart’s earlier work finds that the as Subjective Well Being increases, so does democratic potential. So, Turkey’s mid-level happiness correlates with its weak democracy.

Subjective Well Being vs. GDP

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But, Turkey’s Subjective Well Being is on the rise. The chart below shows that Turkey’s Subjective Well Being is increasing faster than most other nations. By that logic, Turkey’s democratic potential should also be on the rise.

Subjective Well Being

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Position on the Utility Ladder of Freedoms depends on choice, equality, autonomy, and voice – all qualities that also act as keys to democracy. Turkey’s Subjective Well Being and its potential for democracy are on the rise. So, Turkey seems poised to climb the ladder. However, the sometimes disconnect between the country’s government and citizens, occasionally to violent ends, suggests that moving up the ladder can be a rough climb.

Strife in Egypt – using the Arab Barometer to understand the relationship between Islam and MENA politics

Post developed by Katie Brown in coordination with Mark Tessler.

Egypt attracted international attention as a key participant in the Arab Spring. Along with Tunisia, it was among the first countries to witness the fall of a decades-long authoritarian regime. In early 2011, protestors demanded that then Egyptian President Hosni Mubarak step down. In February 2011, Mubarak relented, turning over power to the military.

Photo credit: Thinkstock

Photo credit: Thinkstock

In November of 2011, the country held parliamentary elections and these were won by the Muslim Brotherhood’s Freedom and Justice Party. In June of 2012, the Brotherhood’s Mohamed Morsi was elected president of Egypt. Over the next year and a half, Morsi pushed remaining officials from Mubarak’s reign out of government, all the while consolidating his power.

With the economic situation deteriorating, and with conflicting claims about who was responsible, anti-Morsi protests spread throughout Egypt in summer 2013. Then, on July 3, 2013, in response to the growing unrest, the military removed Morsi from office. Violent clashes between the military and supporters of the Muslim Brotherhood followed and have continued sporadically since that time.

A key question raised by these events, and by post-Arab Spring developments in a number of other Arab countries, concerns the role to be played by Islam in government and political affairs.  As expressed by Egypt’s Grand Mufti in April 2011, following the ouster of Mubarak, “Egypt’s revolution has swept away decades of authoritarian rule but it has also highlighted an issue that Egyptians will grapple with as they consolidate their democracy: the role of religion in political life.”

Center for Political Studies (CPS) Researcher and Samuel J. Eldersveld Collegiate Professor of Political Science Mark Tessler is making major strides to understand what ordinary citizens in Egypt and other Arab countries think about the complicated and contested relationship between religion and politics in the Middle East. Among the data on which Tessler is drawing is the multi-country Arab Barometer survey project, which Tessler co-directs.  Arab Barometer surveys in Egypt in 2011 and 2013 offer insights about how recent events have influenced the way the Egyptian public thinks about Islam’s political role.

One finding from these surveys is that most Egyptians believe democracy and Islam to be fully compatible, and this view did not change between 2011 and 2013.  On the other hand, while most Egyptians have confidence in Islam itself, there has been a dramatic decrease over this period in the proportion that believes that the country is better off when religious people hold public office. Some Egyptians describe this as wanting Islam but not Islamists.

These Arab Barometer surveys are part of a larger dataset pertaining to Islam and governance that Tessler has constructed with support from the Carnegie Corporation of New York. The dataset pulls together information from 44 nationally representative surveys conducted in 15 countries in the Middle East and North Africa and includes not only respondent political and social attitudes but also major characteristics of the country of which the respondent is a citizen.

Tessler’s analysis of these data will be published in a forthcoming book, Islam and the Search for a Political Formula: How Ordinary Citizens in the Muslim Middle East Think about Islam’s Place in Political Life.  The book will offer a deeper understanding of the desired role of Islam in politics across the Middle East, a religion and region often misrepresented in American media, politics, and minds. In addition, the database will be placed in the public domain for use by other scholars who study the relationship between religion and politics.

Why did Assad use chemical weapons in Syria?

Post developed by Katie Brown in coordination with James Morrow.

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Photo credit: Thinkstock

The horror in Syria has gripped international attention, especially in recent weeks with the release of images of those killed by chemical weapons. But why would Bashar al-Assad, the President of Syria, use chemical weapons when he is winning the civil war against insurgents?

Center for Political Studies (CPS) Research Professor and A.F.K. Organski Collegiate Professor of World Politics James Morrow recently spoke to this issue on MSNBC’s The Last Word. Assad’s target was a rebel controlled neighborhood in Damascus, the capital of Syria. A large chemical attack would scare other civilians, inducing them to flee for safety.  After they left, Assad could move his forces into one the few remaining rebel areas. Morrow also highlights the timing of Assad’s chemical strike: it occurred after the rebels began to lose ground across Syria. Assad used chemical weapons precisely because he is winning.

Morrow’s comments on MSNBC are grounded in his research. In a forthcoming book, Order Within Anarchy, Morrow models violations of the laws of war, like the use of chemical weapons. Violations typically come early in war. When they come later – as in Syria – violations tend to be perpetrated by the winning side. The violation itself increases the perpetrator’s chance to win the war. Thus, Assad’s deployment of chemical weapons could be seen as a coup de grâce.

Yet, Assad also faced a strong global backlash. Obama declared a red line crossed and seemed poised to order counter-attacks on Assad. Such a strike could undo any gain from the chemical weapons. But, Russia – who, with China, blocked approval to counter-attack Syria in the United Nations – proposed an alternative solution: order Assad to surrender his chemical weapons for destruction by international monitors. Obama and Assad agreed to this approach. Last week, Assad received praise for his steps to chemically disarm. And also last week the Nobel Prize committee awarded the Organisation for the Prohibition of Chemical Weapons with the Nobel Peace Prize for its efforts to disarm Syria. But the gains of his use of chemical weapons remain.

Learning from Gallup’s Missed Prediction in 2012 Election

Post developed by Katie Brown in coordination with Michael Traugott.

In the American presidential election of 2012, most polls predicted a narrow win for Democratic incumbent Barack Obama over Republican challenger Mitt Romney. But on November 5, 2012, Obama won both the popular vote (62,611,250 to 59,134,475) and the Electoral College (332 to 206) by a comfortable margin.

Most major polling organizations underestimated Obama’s votes, yet closely targeted Romney’s outcome. Gallup and Rasmussen, on the other hand, overestimated Romney’s vote share, projecting that he would win.

In order to understand its error and, more importantly, correct its estimation for future elections, Gallup called upon Professor of Communication Studies and Center for Political Studies (CPS) Research Professor Mike Traugott. Traugott studies public opinion, survey methodology, and voting technology, with more than 100 articles and book chapters and 12 books published.

Traugott’s connection to the project goes beyond his expertise. Early in his career, he worked for Gallup founder George Gallup. Traugott has also served as president of the American Association for Public Opinion Research (AAPOR). In 2008, he chaired an AAPOR committee to investigate the causes of an industry-wide estimation error in the New Hampshire primary.  As a follow up, AAPOR launched an initiative to make polling practices more transparent. Though the initiative garnered initial support, it hasn’t matured as rapidly as hoped because many commercial firms are reluctant to expose their proprietary methods. Yet, given the widespread mispredictions of 2012, Gallup agreed to make its investigation transparent as a service to the public and the pre-election polling profession.

Gallup’s initial investigation, led by Traugott and published here, identifies several potential contributing factors to the errant projection. The main problem appears to lie in the sampling design. Gallup interviews potential voters using only a combination of listed landline and cell phones. Because listed landline users are more likely to be conservative, Gallup’s respondent pool skewed conservative. Other potential factors include giving more weight to past voting behavior than other polls, time zone issues, and the format of race and ethnicity questions. Further, Gallup, like other major polling organizations, does not take the candidates’ campaign effort into account. As this map illustrates, in 2012, the candidates focused most of their campaign spending in battleground states, which in turn impacted turnout and vote choice by state.

In response to the report, Gallup has brought in a team of researchers which will test the hypotheses derived from the initial report during the 2013 New Jersey and Virginia gubernatorial elections. Traugott is also leading a graduate seminar this fall at the University of Michigan that will allow students to participate in the design of the experiments and analyze data related to the inquiry. According to Traugott, this is a “very unusual, almost once in a lifetime chance to combine real world applications of conceptual and theoretical issues about survey design.”

The European Union, Hezbollah, and Federalism? How the structure of the EU plays into the decision to add Hezbollah to the EU terrorist list

Post developed by Katie Brown in coordination with Ken Kollman.

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Photo credit: Thinkstock

On July 22, 2013, the European Union (EU) declared that the military wing of Hezbollah was now on its list of terrorist organizations. This reversal of policy has implications for Hezbollah and the EU’s influence in parts of the Middle East.

Three events precipitated the change in policy by the EU. First, while Hezbollah denies involvement, most blame people in the group for a 2012 bus bombing in Bulgaria. Second, Hezbollah forces are fighting on behalf of Assad in Syria, while the EU is openly supporting the Syrian rebels. Three, a Lebanese Swedish man on Hezbollah’s payroll was charged and sentenced in 2013 for planning to attack Israeli tourists in Cyprus.

The declaration of Hezbollah’s military wing as a terrorist group took longer than many expected and came belatedly after years of prodding by the United States government.  Decisive foreign policy decision making of this kind is difficult to achieve in the EU given its lack of a centralized executive with well-defined responsibilities for foreign affairs.

Ken Kollman, Center for Political Studies (CPS) researcher and director of the International Institute at the University of Michigan, has a forthcoming book examining the histories of federated institutions like the EU to learn of the development of centralized executive power. In Perils of Centralization: Lessons from Church, State, and Corporation, Kollman dissects the histories of the U.S. government, the Roman Catholic Church, General Motors Corporation (GM), and the EU. In the book he argues that the EU is at a turning point. It has evolved what he calls representative centralization, which means that the countries of the EU still exert considerable authority over centralized decision-making. Unlike the U.S. government, which has tipped into what Kollman calls executive centralization, the EU countries, when they lack a consensus on matters like the Hezbollah listing, find many ways to delay unified decision-making. In the U.S. the subunit governments and subunit representatives have largely delegated to a single executive (the president) foreign policy decision-making power.

The Figure shown here from Kollman’s book shows the typical pattern for federations, but he notes that the EU is now poised between assent to representative centralization and executive centralization.

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While Brussels exercises authority that supersedes a given nation on several key policy issues, the power is diffuse. When policy decisions are announced, for example, three or more leaders often stand behind the microphone, a symbol of both multiplicity and unclear jurisdictions. Executive power in the EU is not unified and often cannot be decisive.

The example of the lengthy process of Hezbollah’s listing and other similar examples showcase EU’s fragmented political power. Its halting evolution as a federated system leads to its precarious position as a potential player on the world stage.

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